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Mindfulness Practice LibraryTheravada Buddhist, the first brahmavihāra

Mettā Bhāvanā (Loving-Kindness)

15 to 30 minutes · Beginner · Loving-Kindness (Brahmavihārā)

7-step practice · Contraindications named · Sourced to the classical texts

Aria Stillwater

By Aria Stillwater · Updated August 3, 2026

Inner Peace and Mindfulness Guide

If this practice surfaces thoughts of suicide or self-harm, please reach out before continuing.

US: 988 Suicide & Crisis Lifeline (call or text 24/7) · Crisis Text Line: Text HOME to 741741 · UK: 116 123 Samaritans · AU: 13 11 14 Lifeline · International: findahelpline.com. This practice is a complement to clinical care, not a substitute.

Quick Answer

Mettā Bhāvanā is the Theravāda loving-kindness practice, the first of the four brahmavihāras. Drawn from Buddhaghosa's Visuddhimagga IX.1-76 and Sharon Salzberg's Lovingkindness (1995), the practice offers four phrases across five categories: self, benefactor, friend, neutral, difficult. Do not skip the self phase.

Lineage

Tradition and source

Tradition

Theravada Buddhist, the first brahmavihāra

Classical source

Visuddhimagga IX.40 to 82 (Buddhaghosa, 5th c. CE); Karaṇīya Mettā Sutta (Sutta Nipāta 1.8)

Modern source

Sharon Salzberg, Lovingkindness: The Revolutionary Art of Happiness (1995), the modern Western source text

The invitation

What this practice does

Salzberg co-founded the Insight Meditation Society with Joseph Goldstein and Jack Kornfield. The classical Vism IX.1-76 sequence is a four-category curriculum (self → benefactor → neutral → enemy, with dear friend as a transition stage); Salzberg's Lovingkindness (1995) modernized this into the five-category sequence (self, benefactor, friend, neutral, difficult) and the four-phrase format taught here. Do not skip the self phase. The chain breaks if the first link does not hold.

May all beings be happy. May all beings be safe. May all beings everywhere be at ease.

Karaṇīya Mettā Sutta, Sutta Nipāta 1.8 (paraphrase)
The practice

How to practice

The instructions below run 15 to 30 minutes. Read through all the steps before you begin. The practice is not the goal; you are.

  1. Sit comfortably, and let your hands settle wherever they will stay still.

  2. Begin with yourself. Offer four phrases inwardly: may I be safe, may I be well, may I be at ease, may I live with kindness.

  3. Bring to mind a benefactor, someone whose love has been unambiguous. Offer the same four phrases.

  4. Bring to mind a friend. Offer the phrases.

  5. Bring to mind a neutral person, someone you barely know. Offer the phrases.

  6. Bring to mind a difficult person, only after the previous phases land. Offer the phrases.

  7. Close by extending outward, all beings everywhere, for a final moment.

Take care

What to notice, and when to stop

Inner weather

Best for which inner weather

According to Aria's comparative-traditions framework, this practice is the matched prescription for the following inner weathers. Tap any to read the full weather prescription.

Take the 12-question Inner Weather Reading → to find your dominant weather today.

At a glance

Difficulty and duration

Duration

15 to 30 minutes

Difficulty

beginner

Category

Loving-Kindness (Brahmavihārā)

A stone to hold

Crystal companion

In Crystal Cassandra's work, certain stones are the somatic companion to certain practices. The pairing is not magical; it is a steady weight in the palm that becomes part of the noticing.

Rose Quartz

Rose Quartz is the stone most associated with mettā-style practice in the modern Western crystal canon. Many practitioners simply hold it through the difficult-person phase, which gives the hand somewhere to be and keeps the practice a felt thing rather than an argument you are conducting with yourself about someone.

Keep sitting

These practices complement Mettā Bhāvanā (Loving-Kindness), same category, or matched to overlapping inner weathers.

Stay in touch

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About this tool

This tool draws on traditional Theravada Buddhist, Zen, Tibetan, Hindu yogic, Stoic, Christian-contemplative, Daoist, Sufi, modern secular, and clinical research practices. These are spiritual and reflective traditions, not medical or psychological treatments. Many people find these practices supportive for self-reflection and emotional well-being, but they should not be used as a substitute for professional care.

This practice is not therapy, not a clinical intervention, and not a substitute for clinical care. If the practice has been making things worse over weeks, stop and consult a trauma-informed therapist. The 988 Suicide & Crisis Lifeline is available 24/7.

For entertainment and self-reflection. Not a substitute for professional medical, legal, financial, or psychological advice.

Results are personal and vary from one person to the next. What many people find supportive may not work the same way for you, and nothing here is a promise of any specific result.

If you are experiencing significant emotional or physical distress, please consult a qualified professional.

Learn more about our methodology →